日本问题研究 ›› 2017, Vol. 31 ›› Issue (1): 10-15.DOI: 10.14156/j.cnki.rbwtyj.2017.01.002

• 论著 • 上一篇    下一篇

和辻哲郎“风土论”与“伦理学”内在关系探析

耿子洁   

  1. 中国人民大学 哲学院,北京 100872
  • 收稿日期:2016-06-22 出版日期:2017-02-25 发布日期:2017-02-25
  • 作者简介:耿子洁(1988—),女,河北保定人,日本爱知大学与中国人民大学双重学籍博士研究生,主要研究方向为中外哲学比较研究。
  • 基金资助:
    日本爱知大学国际中国学研究中心2014年度ICCS青年研究者研究助成项目

Research on Inner Relationship of Watsuji Tetsuro’s “Fudogaku” and “Rinrigaku”

GENG Zi-jie   

  1. College of Philosophy, Renmin University of China, Beijing, 100872,China
  • Received:2016-06-22 Online:2017-02-25 Published:2017-02-25

摘要: 和辻哲郎(1889年-1960年)是日本著名的伦理学家、哲学家和思想家,其核心思想有两个重要分支:风土论和伦理学。《作为人间学的伦理学》(1934年)与《风土——人间学的考察》(1935年)的最终出版,标志着和辻哲郎思想的初步形成。风土论与伦理学两者之间有着密切关系:在早期风土论的相关论述中,和辻哲郎的核心哲学结构仍停留在“意向性结构”,直到在伦理学领域逐步确立自己独特的“间柄”结构,完成了从意向性结构到间柄结构的转向,他才完成了自己对风土论的修改。但是风土论与伦理学面临着许多质疑,笔者认为,如果说风土论是以伦理学为方法论来对世界各民族及其文化进行理解的产物,那么风土论的问题就反映了作为其理论基础的伦理学中的根本问题。

关键词: 风土论, 伦理学, 间柄, 人间, 他者

Abstract: Watsuji Tetsuro (1889-1960) is a wellknown Japanese ethicist, philosopher and ideologist, whose core ideas consist of two significant branches: Fudogaku and Rinrigaku. The publication of Rinrigaku which is as Ningengaku (1934) and Fudo——a study as ningengaku (1935) marked the initial shape of Watsuji Tetsuro’s thoughts. There is close relationship between Fudogaku and Rinrigaku. According to the initial statements of Fudogaku, the core structure of his philosophical thought remained intentionality, until the establishment of his ingenious concept of “Aidagara”, which switched the structure of Fudogaku from intentionality to Aidagara. However, Fudogaku and Rinrigaku of Watsuji Tetsuro still confront with numerous suspicion and issues. If Fudogaku is regarded as the thought which is produced by various nations and cultures, it would reflect the fundamental problems of the Rinrigaku.

Key words: Fudogaku, Rinrigaku, Ningen, Aidagara, the other

中图分类号: